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In page Teleological argument:

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Maimonides also recalled that Abraham (in the midrash, or explanatory text, of Genesis Rabbah 39:1) recognized the existence of "one transcendent deity from the fact that the world around him exhibits an order and design".[3] The midrash makes an analogy between the obviousness that a building has an owner, and that the world is looked after by God. Abraham says "Is it conceivable that the world is without a guide?"[4] Because of these examples, the 19th century philosopher Nachman Krochmal called the argument from design "a cardinal principle of the Jewish faith".[3]